Pakistan bananay ka khawab kisi aur ne dekha tha, lekin Pakistan ko
hamesha jinah ke naam ke sath munsalik hotay dekha gaya. jab se muslim league
ke quied Mohammad Ali jinah ne muslim malik ke imkaan ke baray mein sochna
shuru kya javaahiir laal nehru un ke nazriati dushman ban gaye .
nehru ne hamesha is khayaal ki mukhalfat ki ke musalman aur hindu aik
dosray se mukhtalif hain. un ke nazdeek hindostan ki asal shanakht hinduo,
musalmanoon, sukhnon aur esaion ki ameezash thi. un ki nazar mein hindostan
America ki terhan tha jo –apne andar mukhtalif sqafton ko semathnay ki shandaar
salahiyat rakhta tha .
nehru ke usool is khayaal ke manafi thay ke aik jadeed malik bhi
mazhab par mabni ho sakta hai. woh is soch ko qaron wasti ki soch samajte thay
.
Nesed hazari likhte hain :' nehru ke khayaal mein yeh aik barri sitam
zrifi thi ke jinhen muslim masail se daur daur ka koi vaastaa nahi tha, jinhen
kabhi dabaya nahi gaya tha woh aik muslim malik bananay ki waqalat kar rahay
thay. '
aik dosray ke khilaaf alfaaz ke teer
agarchay nehru aur jinah aik dosray ko pichlle 30 saloon se jantay
thay lekin 40 ki dahai tak dono ke darmiyan faasla nah sirf barh gaya balkay
zaati bhi ho gaya .
hindostan chhorro tehreek ki Padaash mein qaid ke douran nehru ne
apni jail diary mein likha :' muslim league ke yeh rehnuma aik mohazab zehen ki
kami ki zindah misaal hain. ' jinah ne nehru ke un khayalat ka itni hi sakht
zabaan mein jawab diya .
aik taqreer mein unhon ne kaha :' is nojawan rehnuma ke hindostan
ke Rohani ittehaad aur tamam baradrion ke darmiyan bhai chaaray ke vision mein
aik bunyadi kharabi hai. nehru peter pain ki terhan hain jo nah kuch naya
seekhnay hain aur nah hi kisi purani cheez ko chortay hain. '
Nehru aur jinah mazakraat nakaam
Nehru shaam 5. 50 bujey jinah ke ghar un se milnay puhanche.
waqalat mein bohat shohrat haasil karne ke baad jinah ne مالابار hills par sang mar-mar
ka aik shandaar ghar banwaya tha. 17 saal pehlay apni biwi ki wafaat ke baad
jinah is ghar mein apni behan fatima aur rokron ke sath reh rahay thay .
is din dono rehnumao ke darmiyan 80 minute tak baat cheet hui. lard
vyol ne baad mein apni sawanah Umri mein likha :' jinah ke mutalay walay kamray
mein honay wali is guftagu mein woh bohat thakey hue lag rahay thay. dar
haqeeqat, un dono mein se kisi ki bhi sulah ki khwahish nahi thi. jinah ko khud
se chhootey nehru ke matehat kaam karna qatee qubool nah tha. aur nah hi woh
yeh chahtay thay ke congress apne kote se kisi musalman ko wazeer banaye .
doosri taraf nehru bhi nahi chahtay thay ke hukoomat mein mojood
league ke numainday un ki qayadat par sawal uthayen ya engrazeo se mukammal
azadi ki un ki jad-o-jehad ko zara bhi sust karen. unhon ne likha :' congress
ke haath aur paon ko zanjeeroon mein jakra nahi ja sakta. '
Nehru ki nazar mein jinah hamesha manfi shakhsiyat hi rahay jab maont batten ne hindostan mein viceroy ka ohda sanbhala to woh nehru ko pehlay se jantay thay kyunkay woh un se singapore mein mil chuke thay .
maont batten ne nehru ko hindustani halaat ka andaza laganay ke liye istemaal kya. woh un se jinah ke baray mein janna chahtay thay ke woh unhein kis terhan dekhte hain .
kimbl johnson apni kitaab' maont batten' mein likhte hain :' nehru
ne kaha ke jinah ke baray mein sab se qabil zikar baat yeh hai ke 60 saal ki
Umar uboor karne ke baad kaafi der se 1 shakhs ke tor par unhein kamyabi mili
hai. qabal azeen un ki hindustani siyasat mein koi khaas hesiyat nahi thi.
yaqeenan woh bohat achay to nahi lekin kamyaab wakeel thay. un ki kamyabi ka
raaz un ke manfi ravayye ko mustaqil tor par barqarar rakhnay ki salahiyat mein
posheeda hai. '
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